Al-Ghazali on disciplining the soul and breaking the two desires (books 22 and 23 of The Revival of The Religious Sciences) translated with an introduction and notes by T.J. Winter (available at Robart’s @ the University of Toronto). If any of you are as oblivious as I am, you may not know who Abu Hamid al-Ghazali was. Fear not! There is a brief biography at the beginning of the book. Also, here’s an excerpt from the synopsis: Abu Hamid al-Ghazali (1058–1111), theologian, logician, jurist and mystic, was born and died at the town of Tus in Central Asia, but spent much of his life lecturing at Baghdad or leading the life of a wandering dervish. Because of his success in revealing the compatibility of the outward forms of religion with the inner experiences of the Sufi tradition, he is commonly regarded as the ‘Renewer’ of the fifth Muslim century, and the most influential thinker of Medieval Islam. I should now mention that this is less of a review (since I don’t have that kind of credibility) and more of a recommendation. Here’s why: I often feel like our religion has been watered down for us. We live according to a diluted version of the Sunnah of our Nabi (SAW) and the Qur’an. What I mean is, we’re forgetful of (and sometimes just ignorant to) the weight of things. Reading this book, which is a brief part of his much longer work Ihya’ ulum al-din (Revival of the Religious Sciences) has been a powerful wake-up call for me. Through extensive discourse and cross-referencing of various scholars and the Prophet (SAW), Al-Ghazali explains how and why we should tame our nafs. It seems an obvious matter; Islam is all about struggling against our desires and submitting to the Will of Allah SWT. However, this has become a selective struggle (for me, anyway), whereby some desires have been completely okay to fulfill, and this is not true. For example, in Breaking the Two Desires, Al-Ghazali talks about the importance of not eating too much. Of course we shouldn’t, the Prophet (SAW) always spoke of the middle course, maintaining moderation in everything we do, not being extravagant or miserly in any affair. But I personally was not aware of the massiveness of this matter. In one hadith, the Prophet (SAW) said “The light of wisdom comes from hunger, while remoteness from God comes from satiety… Therefore never eat to repletion, for you would thereby extinguish the light of wisdom which is in your hearts…” In another, “You should beware of extravagance, and it is extravagant to eat twice in a single day.” SubhanAllah. I’ve read multiple ahadith on how we should eat and the appropriate etiquette when eating at a gathering. I’d also heard of not eating one’s fill, leaving one third for water and another for remembrance (or air, breath). But that we should really only eat as much as can keep us going, that this desire was one to be fought year-round, not just during Ramadan or through fasting – this was news to me. This is a brief recollection of the very many beauties this book has compiled within it. It’s filled with examples and judgments of the pious and I’m certain that if you come to it with an open mind, you will inshAllah find reason in their claims. Happy reading! Commentssalem 05/28/2010 1:39pm
"I often feel like our religion has been watered down for us. We live according to a diluted version of the Sunnah of our Nabi (SAW) and the Qur’an. What I mean is, we’re forgetful of (and sometimes just ignorant to) the weight of things"
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anas 05/28/2010 1:47pm
Imam Ghazali is a very notable scholar to say the least. And to pass on his knowledge because of a dietary recommendation he made is not the best of judgments in my humble opinion.
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sara 05/28/2010 5:37pm
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sara 05/29/2010 12:58am
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salem 06/03/2010 4:29pm
what was that website supposed to prove?
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